Rajputs the worrior

THE RAJPUTS THE GREAT WORRIERS The origin of the Rajputs is the subject of debate. Writers such as M. S. Naravane and V. P. Malik believe that the term was not used to designate a particular tribe or social group earlier than the 6th century AD, as there is no mention of the term in the historical record as pertaining to a social group prior to that time. One theory espouses that with the collapse of the Gupta empire from the late 6th century, the invading Hephthalites (White Huns) were probably integrated within Indian society. Leaders and nobles from among the invaders were assimilated into the Kshatriya ritual rank in the Hindu varna system, while others who followed and supported them – such as the Ahirs, Gurjars and Jats – were ranked as cultivators. At the same time, some indigenous tribes were ranked as Rajput, examples of which are the Bhatis, Bundelas, Chandelas and Rathors. Encyclopaedia Britannica notes that Rajputs "... actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, to simple cultivators. Aydogdy Kurbanov says that the assimilation was specifically between the Hephthalites, Gurjars, and people from northwestern India, forming the Rajput community. Pradeep Barua also believes that Rajputs have foreign origins, he says their practice of asserting Kshatriya status was followed by other Indian groups thereby establishing themselves as Rajputs. According to most authorities, successful claims to Rajput status frequently were made by groups that achieved secular power; probably that is how the invaders from Central Asia as well as patrician lines of indigenous tribal peoples were abs

Vachra Dada, Solanki Rajput and folk deity of Gujarat Maharaja Gulab Singh, first Maharaja of Jammu and Kashmir Sardar Bajjar Singh Rathore, 267th in line of Lord Rama and Acharya of Guru Gobind Singh Zorawar Singh, Kalhuria Rajput who conquered Ladakh, Baltistan, Gilgit and Western Tibet Prithvi Narayan Shah, United Emperor of Gorkha, descendant of Sisodia of Chittor; of mixed race, Aryan Rajput from his father's side and Mongol from his mother's side Maharaja Ganga Singh Maharaja Jaswant Singh Rana Pratap Singh, successful insurgent king against Mughals Pabuji Rathore, local deity of Rajasthan Prithviraj Chauhan, King of Ajmer who ruled the kingdoms of Ajmer and Delhi in northern India during the latter half of the 12th century Rai Bhoe Bhatti, founder of Nankana Sahib Rai Bular Bhatti, son of Rai Bhoe Bhatti and heir to his estate of over 100,000 acres (400 km2) of land in the modern-day Nankana Sahib District Rana Sanga, ruler of Mewar Rana Udai Singh II, founder of Udaipur[citation needed] Rao Jodha, founded the city of Jodhpur Rao Shekha, King of Amarsar Rawal Jaisal Singh, founder of the city of Jaisalmer[citation needed] Rawal Ratan Singh, ruler of Chittor (13 AD) Vanraj Chavda, ruler of the Chavda Dynasty in Gujarat Jai Singh II, founder and King of Jaipur Jai Singh I, King of Amber Rani Padmini, queen of Chittor who committed Jauhar[citation needed] Maharaja Hari Singh, the last ruler of Jammu and Kashmir (princely state) Raja Hasan Khan Mewati, ruler of Mewat Rana Prasad, King of Umerkot Sindh, who gave refuge to Humay Dulla Bhatti, rebel against Akbar Amar Singh Rathore, rebel against Shah Jahan Durgadas Rathore, rebel against Mughal rule Rana Ratan Singh rebel against British rule Veer Kunwar Singh rebel against British rule Shah Nawaz Khan, soldier with the Indian National Army and former Union Minister Khudadad Khan, awarded the Victoria Cross Isa Khan, a Muslim Rajput chief of Bengal List of Rajput dynasties and their (main) states During their centuries-long rule of northern India, the Rajputs constructed several palaces. Shown here is the Chandramahal in City Palace, Jaipur, Rajasthan, which was built by the Kachwaha Rajputs. Bais Rajputs of Punjab, North India. Barhiyas of Barahiya, Bihar Bhatis of Jaisalmer Bhanj dynasty ruling Daspalla, Nilgiri, Bastar and Mayurbhanj. Birsen Dynasty (Bisen) of Majhauli (Raj) Bizelwans of Chamba, Himachal Pradesh Bundelas of Bundelkhand: Ruled Bundelkhand from the 16th century onwards. Chand dynasty of Kumaon: Ruled much of Uttarakhand. Chandelas of Khajuraho: This Rajput dynasty was founded by Jayasakthi. They ruled the areas across Bundelkhand with Khajuraho as their capital. The dynasty came to an end after Alauddin Khalji conquered Bundelkhand. Chauhans of Ajaymeru and Delhi. Chawdas of Gujarat. Chibs of Jammu and Kashmir Chudasamas and Sarvaiyas of Kathiawar – a branch of Samma Rajputs of Sindh. Dogra dynasty of Jammu and Kashmir Durgvanshi of Jaunpur U.P Gahadvalas of Kannauj: This Rajput dynasty ruled the kingdom of Kannauj for around a hundred years, beginning in the late 11th century. Gahlots (Gohill *) of Chittorgarh and Bhavnagar. Gohil's of Bhavnagar, Palitana, Vala, Lathi and Rajpipla in Saurashtra Hadas of Bundi, Kota, Baran and Jhalawar, Rajasthan Indorias of Reni: Ruled for about 200 years until 18th century over Reni alongside Sisodias of Mewar. Jadejas of Kutch, Nawanagar, Gondal and Dhrol. Jadons of Karauli, Awagarh, Aligarh and Agra. Janjua Rajput Hindu Shahi dynasty of Afghanistan and Punjab (964-1026 AD): This dynasty was ruling parts of Afghanistan and Punjab at the time of Turkic invasions. Jayapala was its first Rajput king who succeeded the last Brahmin king Bhimadeva. Jarrals of Jammu and Kashmir Jethwas of Porbandar. Jahalas of Kathiawar – also called Makwanas. Kachwahas of Jaipur, Alwar and Maihar Kalachuris of Central India: ruled for nearly 300 years from the 10th century to the 12th century. Katoch dynasty of Kangra: Ruled much of Himachal Pradesh and parts of Punjab. Mandahars or Mudhad Suryavanshi of Haryana, Jind, Kaithal and Karnal. Paramara dynasty of Malwa Parhar, Parihara and Pratihara dynasties of Kannauj. Conquered Kannauj in 816 AD, which remained its capital for about a century, declined in the 10th century. Parmar of ... Danta ... Parmars of Garhwal, Uttarakhand Pathanias of Nurpur: Ruled from the 11th century to 1849 over parts of northern Punjab and Himachal Pradesh. Patials of Himachal Pradesh Rana dynasty of Nepal Rathores of Marwar (Jodhpur and Bikaner) Sengars of Bhareh (UP), Jalon (UP), Datia (MP). Shekhawats of Shekhawati Sisodias of Mewar (Udaipur) Sodhas of Umerkot, Sindh Solanki dynasty: The Solankis established their rule over present day’s Indian state of Gujarat between 945 and 1297 AD. Their kingdom came into prominence during the reign of Mulraj. They ruled with their capital situated at Anhilwara. Songaras of Ambliara, Gujarat. Taonis of Ambala. Tomars of Delhi and Gwalior Ujjainiya of Bihar Vaghelas of Gujarat – a branch of Solankis.
   

1 • INTRODUCTION

"Rajput" identifies numerousksatriyaor warrior castes in northern and western India. The term "Rajput" comes fromrajaputra,which means "son of kings." Rajputs are famed for their fighting abilities and once ruled numerous Indian princely states. The British grouped many of these states into the Rajputana Province. Today, it is the Indian state of Rajasthan.

Most believe Rajputs come from tribes in central Asia such as the Parthians, Kushans, Shakas, and Huns. These groups entered India as conquerors and became kings or rulers. They often married high-caste Hindu women or converted to Hinduism. By the ninth century, Rajputs controlled an empire that extended from Sind to the lower Ganges Valley, and from the Himalayan foothills to the Narmada River.

In 1192, Prithviraj Chauhan led the Rajputs against the Muslim Mughal ruler Muhammad Ghuri(d. 1206) who defeated them at the second battle of Tarain, near Delhi. This firmly established Muslim power and ended Rajput dominance. The only Rajput kingdoms that could challenge Mughal rule were those in the great Thar Desert.

In the eighteenth century, many Rajput states came under control of Marathas and, by the early nineteenth century, the British. Many Rajput kings retained a status as rulers of princely states under the British. This ended when India gained its independence in 1947.

2 • LOCATION

About 120 million people in India call themselves Rajputs. They live throughout northern India, although Rajasthan is considered their cultural homeland.

3 • LANGUAGE

Rajputs speak the language or dialect of their region. In Rajasthan, Rajputs speak one of the dialects of Rajasthani, which sounds a little like Hindi. Some Rajasthani dialects include Jaipuri, spoken in Jaipur, and Marwari, spoken in Marwar.

4 • FOLKLORE

Many folktales describe Rajput exploits. In one story, aksatriya(warrior) clan leader decided to kill all Brahman (priest and scholar) men after learning a Brahman had killed his father. This meant Brahman females had to marry ksatriya men and gave rise to various Rajput dynasties. In another story, gods created some ksatriya clans on Mount Abu in Rajasthan to help fight Buddhists and foreigners. These Rajputs were known as theagnikula("fire-race") and were the ancestors of clans such as the Chauhan, Solanki, and Ponwar Rajputs. Other Rajput http://royalrajputana9.blogspot.in/put clans trace their ancestry to the Sun or Moon.

5 • RELIGION

Most Rajputs are Hindu. They were known for protecting Hinduism against Buddhism and Islam. Today, in their religious practices, Rajputs differ little from other high-caste Hindus. They use Brahmans (priests and scholars) for ceremonial and ritual purposes. They worship all major Hindu deities. Most Rajputs are devotees of the god Shiva. Many also worship Surya (the Sun God), and Durga as Mother Goddess. In addition, nearly every Rajput clan has its own patron god to whom it turns for protection.

6 • MAJOR HOLIDAYS

Rajputs celebrate all major Hindu holy days. Of particular importance is Dasahara, a festival dedicated to Durga (the Mother Goddess). It is customary for Rajputs to sacrifice a buffalo to the goddess, in commemoration of her victory over buffalo-demon Mahisha. The animal is beheaded with one stroke of a sword. The meat is usually distributed to servants or lower caste groups.

7 • RITES OF PASSAGE

Rajputs celebrate major stages in life with twelve ceremonies calledkarams.

When a boy is born, a family Brahman (member of the highest social class) records details for the infant's horoscope. A family barber informs relatives and friends of the birth, and there is much celebration. The Brahman chooses a favorable day to name the infant. When the child is about two years old, a head-shaving ritual takes place. Many Rajputs regard the birth of a daughter as a misfortune and observe the day with little ceremony.

One important rite of passage for Rajput boys is tying of thejaneuor sacred thread. As death approaches, a sick person is placed on a bed of sacred kusa grass on a spot that has been circled by cow dung. A sprig of tulsi plant, a piece of gold, or a few drops of Ganges River water are placed in the mouth to delay messengers of Yama, god of death. A cow is brought to the side of the dying person so that he or she can grasp its tail and be carried safely to the other world. After death, the corpse is washed and prepared for cremation. The body is placed on a funeral pyre, facing north. The eldest son lights the fire, and later cracks open the skull so the soul can leave the body.

8 • RELATIONSHIPS

Rajput greeting practices vary by region.

9 • LIVING CONDITIONS

Rajputs traditionally formed landowning classes. In the past, Rajput rulers of princely states such as Kashmir, Jaipur, and Jodhpur were known for their splendid courts. Rajput Maharajas (kings) often lived luxuriously in ornate palaces. After India's independence, however, the princes lost their titles and privileges.

In Rajput homes, men's quarters consist of a courtyard containing a platform about four to six feet (about one to two meters) high, reached by a series of steps and often shaded by trees. Men often gather on these platforms to chat and perhaps smoke the hukka (a pipe). At one end of the platform is a roofed porch. Men usually sleep behind this porch. Smaller side rooms are used for storage.

Women's quarters are enclosed by walls, with rooms facing an inner courtyard. A fireplace is built against one wall for cooking. Stairs provide access to the roof. The interconnecting roofs of the houses let Rajput women visit each other without being seen by men.

10 • FAMILY LIFE

A distinctive feature of Rajput society is its clans. More than 103 clans have been identified in all. Among the more important ones are the Chauhans, whose former capital was Ajmer; the Gehlots of Mewar; the Rathors of Marwar; and the Kachhwaha of Jaipur.

Rajputs marry outside their clan. They also try to marry their daughters into clans of higher rank than their own, while accepting daughters-in-law from clans of lower rank. The Rajput clans in Rajasthan have the highest standing, so families with sons in Rajasthan often are sought by those with daughters.

Rajput marriages are arranged. Marriages are occasions for great ceremony and feasting. The groom, accompanied by friends and relatives, rides in abarat(procession) to the bride's house. Mounted on a horse, he is dressed in colorful robes, with turban and sword. Sometimes, he rides a decorated elephant. Gifts and money are distributed to those who gather. A piece of cloth is tied to the edge of the bride's sari and groom's coat. The couple walks around a sacred fire while Brahmans (priests and scholars) chant prayers. This is known asagni puja(fire-worship ceremony). Several days of celebration follow.

In 1303, when the fort of Chitor in Rajasthan was about to fall to Muslims, the Rajput Rani and all the women in the fort burned themselves to death to avoid being taken prisoners. Women who practiced this act ofsatiwere revered as saints and stone sati memorials exist in Rajasthan. Despite abundant folklore surrounding this tradition, it was never widely practiced.

11 • CLOTHING

Rajput men wear thedhoti(loincloth consisting of a long piece of white cotton wrapped around the waist and then drawn between the legs and tucked into the waist), often with a cotton tunic. Rajput men may also wear a short jacket, orangarhkha,that fastens on the right side. Rajput men wear turbans that are tied to represent their particular clan. Rajput women wear either thesari(a length of fabric wrapped around the waist, with one end thrown over the right shoulder) or loose, baggy pants with a tunic. Thelengha(long, flowing skirt) is also associated with the traditional dress of Rajasthan.

12 • FOOD

Rajputs' dietary patterns vary by region. In drier parts of India, their staple diet consists of various unleavened breads(roti), pulses (legumes), and vegetables. Rice(chawal)and milk products are also important. Rajputs are fond of hunting and enjoy eating venison and game birds such as goose, duck, partridge, and grouse.

13 • EDUCATION

Formal education used to be of little significance among ruling and landowning Rajput clans. Boys were brought up in the traditions of Rajput culture, trained in martial arts and in a code of conduct based on valor and honor. The sons of Rajputs became huntsmen, polo players, horsemen, and swordsmen.

An educational institution of particular note is Mayo College in Ajmer, Rajasthan. The British founded the college in the early 1870s as a school for the sons of princes. Though many Rajputs still attend the school, it has become an exclusive private school for upper class Indian children.

14 • CULTURAL HERITAGE

India's Rajput heritage is vibrant. Rajputs are seen as champions of Hindudharma(faith). They have left a strong mark on India, particularly in Rajasthan. Members of the Bhat caste keep family records and can trace a Rajput genealogy to a clan's mythical ancestors. Member of the Charan caste record deeds and accomplishments of Rajput rulers. Rajput courts were centers of culture where literature, music, dance, painting, and sculpture flourished with support of the Rajput elite. A specific style of Rajput painting—often focusing on religious themes, portraiture, or miniatures—emerged at Rajput courts in the Himalayas (the Pahari school) and in the western desert (the Rajasthani school). Bardic literature such asPrithviraj Rasorecounts deeds of Rajput heroes. Mira Bai, a poet born in the fifteenth century, was a Rajput princess who is known for her contributions to Hindubhakti(devotional) literature.

Rajputs built irrigation canals, dams, and reservoirs. The beautiful temples at Khajuraho were built in the tenth and eleventh centuries, and some Rajput groups built many well-known temples in Gujarat and western Rajasthan. Many palaces and forts represent a pleasing blend of Hindu and Muslim architectural styles. Among the more notable are forts at Chitor, Gwalior, and Jodhpur, and the Palace of the Winds in Jaipur. Maharaja Jai Singh II of Jaipur constructed astronomical observatories in Jaipur and Delhi in the early eighteenth century.

15 • EMPLOYMENT

Rajputs continue to be landowners and soldiers. Agriculture is the group's primary work today, but many Rajputs serve in the Rajput Rifles or other branches of the armed services. They also pursue careers as police officers.

16 • SPORTS

Rajputs used to hunt tiger, panther, deer, and game birds. Also popular was pig-sticking, the dangerous sport of riding on horseback to hunt wild boar by sticking them with a lance. Polo sharpened riding skills.

17 • RECREATION

Historically Rajputs have taken great pleasure in the elaborate rituals and ceremonies associated with their religion and community. Weddings and other festive occasions are observed with much enthusiasm and are often celebrated with feasting, and sometimes withnautch(dancing) girls.

18 • CRAFTS AND HOBBIES

Rajput folk traditions include string puppet shows and ballads told by traveling storytellers known asbhopas.In one such ballad, Pabuji, a thirteenth-century chieftain, borrows a horse from a woman to ride to his wedding. Before he does so, he promises the woman he will protect her cows. Soon after the wedding ceremony has begun, Pabuji learns that the thieves are making off with the cows. He leaves his wedding to keep his word and recovers all but one calf. He risks another battle for the calf and is killed by the enemy. His bride then leaves her handprint on the gate of Pabuji's residence and commitssati(burns herself to death, a saintly act in Rajasthan).

19 • SOCIAL PROBLEMS

As landowners, Rajputs do not face the social discrimination and problems of poverty that confront many others in India. While some may have fallen on hard times, Rajputs as a community are prosperous. One of the biggest challenges they face is adjusting to India's democratic environment. As former kings and members of the former ruling class, their power and prestige today is of less importance than in the past. Their economic resources have been threatened by government attempts to redistribute wealth. They have faced challenges from castes seeking economic and political independence from Rajput control. Rajputs lack the unity that would give them a powerful voice in modern Indian politics.

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